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This book brings together a number of Van Til’s studies on Common Grace. Here the author addresses the question of how a Reformed person holding to the doctrine of “double election” can do justice to the universalism of the gospel, as expressed in the “whosoever will” statements of Scripture. Van Til finds the solution to this predicament in the “philosophy of history” conveyed by the Reformed...

If we have not altogether failed of our purpose, our discussion of the principles of a Christian philosophy of history will help us materially in understanding the literature that deals with common grace. In the first place it ought to enable those who affirm, and those who deny common grace to be conscious of the fact that only in Reformed circles could the question have arisen at all. Roman Catholics and Arminians could not be interested in the subject. Only those who are seriously concerned with
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